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Back to Top. Meaning and Origin What does the name Ahlaya mean? Find out below. Origin and Meaning of Ahlaya. African American.

Ahlaya Means. Cited Source. We will review your submission shortly! International Interest. Also see international interest.

A is for able, for you surely are. H is for honor, your most valuable possession. L is for love, your love of life!

A is for activities, for you have many. Y is for yes, always open to new possibilities A is for admirable, you certainly are!

Where is the name Ahlaya popular? Sivasekaram's Tamil poem Ahalikai examines the stone motif in Ahalya's tale: she marries a husband who is no more interested in her than a stone and briefly encounters joy with Indra, only to end up cursed to become a lifeless stone.

The poet asks if it was better for Ahalya to remain physically a stone and retain her dignity rather than return to a stony marriage.

Pichamurthy —76 presents Ahalya as an allegorical representation of life, with Gautama as the mind and Indra pleasure. The Marxist critic Kovai Gnani, in his poem Kallihai , represents Ahalya as the oppressed class and Rama as an ideal future without exploitation.

Gautama and Indra represent feudalism and capitalism. Love, sex and desire become important elements of the plot in Sant Singh Sekhon 's Punjabi play Kalakar , which places the epic drama in the modern age.

It depicts Ahalya as a free-spirited woman, who dares to be painted nude by Inder Indra , a pupil of the art professor, Gautama, and defends her decision against her husband's criticisms.

Madhavan 's Malayalam story April also retells Ahalya's tale in a modern setting, wherein Ahalya, accused of adultery, is beaten by her husband, leaving her in a coma from which the neurologist , Rama, revives her.

Here, Ahalya and Indra fall in love and continue their affair, despite being punished by Ahalya's jealous husband.

After death, they reunite in their next birth. The story of Ahalya Moksham has also been inspiration to films, plays and dance dramas.

In December , a group of Indian Classical dance practitioners living in the Middle East, organised a major event titled "Ahalya" in Muscat, Oman to celebrate the story of Ahalya.

The 'Dance Drama' with intermittent English narratives linked the story with issues of women in modern world and value of womanhood.

It is clearly evident that even today, many artists and choreographers draw inspiration from the story of Ahalya to create modern version of the legend.

In this version, Shatananda asks Vishvamitra anxiously about the well-being of his "renowned" mother.

Besides these, an unnamed daughter is also alluded to in the narrative. Another legend, generally told in Indian folk tales, states that Aruna , the charioteer of the sun-god Surya, once became a woman named Aruni and entered an assembly of celestial nymphs, where no man except Indra was allowed.

Indra fell in love with Aruni and fathered a son named Vali. The next day, at Surya's request, Aruna again assumed female form, and Surya fathered a son, Sugriva.

Both children were given to Ahalya for rearing, but Gautama cursed them, causing them to turn into monkeys , as he did not like them.

He consequently drives the brothers away and curses them to become monkeys. Enraged, Ahalya curses Anjani to give birth to a monkey too.

Anjani bears Hanuman , the monkey-god and helper of Rama. However, Anjani is cursed by Gautama in these versions, generally for aiding Indra and Ahalya in concealing the secret.

Some Tamil castes trace their ancestry to Ahalya and Indra's liaison; the castes are named after Ahalya's children.

Gautama finds the three boys and names them according to their behaviour: Agamudayar derived from "brave" , who confronts Gautama, Maravar derived from "tree" , who climbs a tree and Kallar derived from "thief" or "rock" , who hides like a thief behind a large rock.

A fourth child, Vellala , is added in some versions. In another variant, the liaison is replaced by penance and worship offered by Ahalya to Indra, who gifts her the children as a reward.

A well-known verse about Ahalya runs: [6] [89]. English translation Ahalya, Draupadi , Sita , Tara and Mandodari One should forever remember the five virgins who are the destroyers of great sins.

Note: A variant of this prayer replaces Sita with Kunti. Orthodox Hindus, especially Hindu wives, remember the panchakanya , the five virgins or maidens, in this daily morning prayer.

Another view does not regard the panchakanya as ideal women who should be emulated. He rhetorically asks, "Are then Ahalya, Draupadi, Kunti, Tara, and Mandodari not chaste wives because each has 'known' a man, or more than one , other than her husband?

The place where Ahalya is held to have practised her penance and was redeemed has been celebrated in scriptures as a sacred place called the Ahalya-tirtha.

A tirtha is a sacred place with a body of water, where pilgrims generally bathe to purify themselves. The location of the Ahalya-tirtha is disputed: according to some scriptures, it is on the river Godavari, others place it on the river Narmada.

Two sites are widely held to be the Ahalya-tirtha. One is located near Ahalyeshvara Temple in Bhalod , on the banks of the Narmada; another is located in Darbhanga district , Bihar.

This is to be done on the day of Kamadeva, in the Hindu month of Chaitra. According to the texts, he who bathes in the tirtha will enjoy pleasure with the celestial nymphs.

For Bhattacharya, Ahalya is the eternal woman who responds to her inner urges and the advances of the divine ruler, a direct contrast to her ascetic husband, who did not satisfy her carnal desire.

The author regards Ahalya as an independent woman who makes her own decisions, takes risks and is driven by curiosity to experiment with the extraordinary and then accept the curse imposed on her by patriarchal society.

Or do we learn from Ahalya who made a conscious choice to fulfil her need and yet has been extolled? Like Bhattacharya, Meena Kelkar, author of Subordination of Woman: a New Perspective , feels that Ahalya was made venerable due to her acceptance of gender norms; she ungrudgingly accepted the curse while acknowledging her need for punishment.

However, Kelkar adds that another reason for making Ahalya immortal in scripture could be that her punishment acts as a warning and deterrent to women.

Jaya adds that Ahalya's actions and the resultant curse are a warning that such immoral behaviour leads to doom, although sincere penitence and complete surrender to God can erase the gravest sins.

The bride is also shown the star associated with the chaste Arundhati, who is cast as her ideal. The right-wing Hindu women's organisation Rashtra Sevika Samiti considers Ahalya the symbol of "Hindu woman's and Hindu society's rape by the outsider", especially British colonisers and Muslim invaders , but also Hindu men.

A similar tale of divine seduction appears in Greek mythology , where Zeus , a king-of-the-gods figure akin to Indra, seduces Alcmene by assuming the form of her husband, resulting in the birth of the legendary hero Heracles.

Like Ahalya, Alcmene falls victim to Zeus's trickery in some versions or, recognising his true identity, proceeds with the affair in others.

From Wikipedia, the free encyclopedia. Wife of the sage Gautama Maharishi in Hinduism. For Holkar Queen, see Ahilyabai Holkar. For the Indian film, see Ahalya film.

For the Indian short film, see Ahalya film. Ahalya by Raja Ravi Varma — Shastri Ramanand Sagar — NDTV Imagine Retrieved 22 July The Hindu.

Archived from the original on 19 January Retrieved 19 January Ahalya Performing Arts. Retrieved 26 June Manimekhalai in its Historical Setting.

Retrieved 30 July Ramanand Sagar 's Ramayan TV series. Retrieved 24 December Gita Press. Archived from the original on 31 March Retrieved 22 April Official Site of Darbhanga District.

Archived from the original on 15 July Retrieved 8 December Archived from the original on 1 April Apte, Vaman S.

The Student's Sanskrit-English Dictionary 2 ed. Motilal Banarsidass Publishers. In Bacchetta, Paola; Power, Margaret eds.

State University of New York. Journal of South Asian Literature: Miscellany. Manushi Bhattacharya, Pradip November—December Manushi : 30—7.

Bulcke, Father Dr. Camille Vani Prakashan. Indian Women's Battle for Freedom. Abhinav Publications. Dictionary of Hindu Lore and Legend.

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Images of Women in Maharashtrian Society. SUNY Press. In Richman, Paula ed. University of California Press. The Mahabharata Book 3: Vana Parva.

Ganguli, Kisari Mohan — The Mahabharata Book Shanti Parva. Garg, Ganga Ram Encyclopaedia of the Hindu World: A-Aj. South Asia Books.

Sant Singh Sekhon: Selected Writings. The Ramayana of Valmiki: Balakanda. Princeton University Press.

Archived from the original on 6 April Retrieved 4 December A Companion to the Anthropology of India. Blackwell Companions of Anthropology.

A Classified Collection of Tamil Proverbs. Asian Educational Services. Santhosh 6 February Archived from the original on 26 June Encyclopaedia of Ancient Indian Geography.

Cosmo Publications. The religion and philosophy of the Veda and Upanishads. Subordination of Woman: A New Perspective. Discovery Publishing House.

Universität zu Köln. Hindu Women: Normative Models. Orient Blackswan. Monier Williams Sanskrit-English Dictionary. Ram Mohan 25 January Patel, Gautam Panduranga Bhatta eds.

Pandit N. Bhatt, Felicitation Volume. Archived from the original on 20 July Ram Kumar Ramaswamy 18 July Deccan Chronicle.

Archived from the original on 10 April Ramanujan, A. Jagadguru Rambhadracharya Handicapped University. Rao, Velcheru Narayana In Bhattacharya, Pratip ed.

Eastern Zonal Cultural Centre in association with Bookworks. Indiana University Press. Ritha Devi Spring—Summer Sharma, V.

Kunchan Nampyar. Makers of Indian Literature. Bulletin of the School of Oriental and African Studies. In Leslie, Julia ed.

Curzon Press. History of Indian Theatre. Devika 29 October

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